By David Traxel
In 1898: The start of the yankee Century, David Traxel tells the tale of a watershed 12 months, a yr of overseas clash, extravagant event, and breakneck social swap that solid a brand new America—a surprising empire with many far-flung possessions, a dynamic new participant upon the worldwide stage.
At the guts of this shiny, anecdotal background is a masterly account of the Spanish-American warfare, the "splendid little war" that garnered the country Guam, Puerto Rico, and the Philippines. From the sinking of the Maine in waters off Havana to Teddy Roosevelt's tough riders and the triumph of Admiral Dewey, this is the lightning-swift army episode that remodeled the US right into a global energy. the following too are many tales now not so frequently told—the bloody first successes of the recent United Mine staff, the tentative beginnings of the Ford Motor corporation, the million-dollar release of the Uneeda Biscuit—each in its manner as very important because the harbinger of the yankee century. Compulsively readable, often funny, completely attention-grabbing in its each element, 1898 is well known historical past at its best.
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Extra info for 1898: The Birth of the American Century
For an inseparable association can be set up, say between the idea of my own pleasure and the idea of that of the other members of the community to which I belong, an association such that its result is analogous to a chemical product which is something more than the mere sum of its elements. And even if I originally sought the good of the community only as a means to my own, I can then seek the former without any advertence to the latter. Given this point of view, it may seem strange that in his Fragment on Mackintosh, which was published in 1835 after having been held up for a time, Mill indulges in a vehement attack on Sir James Mackintosh (1765-1832), who in 1829 had written on ethics for the Encyclopaedia Britannica.
But we can 36 BRITISH EMPIRICISM make two points. First, when we are asked why we think that one action is right and another action wrong, we frequently refer to consequences. And this suggests that a teleological ethics finds support in the way in which we ordinarily think and speak about moral questions. Secondly, the fact that a man of the calibre of J. S. Mill found himself driven to transcend the narrow hedonism of Bentham and to interpret happiness in the light of the idea of the development of the human personality suggests that we cannot understand man's moral life except in terms of a philosophical anthropology.
It can, however, be shown that all men seek happiness, and only happiness, as the end of action. And this is sufficient proof of the statement that happiness is the one ultimate end of action. * Utilitarianism, p. 53. , pp. 56-7. 45 BRITISH EMPIRICISM nature'. 1 But he goes on to argue that the utilitarians in question might have adopted another point of view 'with entire consistency. It is quite compatible with the principle of utility to recognize the fact, that some kinds of pleasure are more desirable and more valuable than others.
1898: The Birth of the American Century by David Traxel