Read e-book online A Companion to Augustine PDF

By Mark Vessey (ed)

ISBN-10: 1118255488

ISBN-13: 9781118255483

ISBN-10: 1405159464

ISBN-13: 9781405159463

A significant other to Augustine provides a clean selection of scholarship by way of prime lecturers with a brand new method of contextualizing Augustine and his works in the multi-disciplinary box of overdue Antiquity, exhibiting Augustine as either a made of the cultural forces of his occasions and a cultural strength in his personal right.

  • Discusses the lifestyles and works of Augustine inside of their complete ancient context, instead of privileging the theological context
  • Presents Augustine’s lifestyles, works and top rules within the cultural context of the overdue Roman global, supplying a colourful and fascinating feel of Augustine in motion in his personal time and position
  • Opens up a brand new section of analysis on Augustine, delicate to the various and sundry views of scholarship on past due Roman tradition
  • State-of-the-art essays via prime lecturers during this field

Chapter 1 creation (pages 1–7): Mark Vessey
Chapter 2 Political heritage (pages 9–23): Christopher Kelly
Chapter three Cultural Geography (pages 24–39): William E. Klingshirn
Chapter four spiritual Sociology (pages 40–53): Eric Rebillard
Chapter five Spes Saeculi (pages 55–68): R. S. O. Tomlin
Chapter 6 Love and Belonging, Loss and Betrayal within the Confessions (pages 69–86): Kate Cooper
Chapter 7 The Confessions as Autobiography (pages 87–98): Paula Fredriksen
Chapter eight examining the Confessions (pages 99–110): Catherine Conybeare
Chapter nine Augustine and Language (pages 111–124): Philip Burton
Chapter 10 Augustine's info Circuits (pages 125–137): Claire Sotinel
Chapter eleven Augustine and Roman Public Spectacles (pages 138–150): Richard Lim
Chapter 12 Augustine and Books (pages 151–157): man G. Stroumsa
Chapter thirteen Augustine and the Latin Classics (pages 159–174): Danuta Shanzer
Chapter 14 Augustine and the Philosophers (pages 175–187): Sarah Byers
Chapter 15 Augustine and the Books of the Manicheans (pages 188–199): Johannes van Oort
Chapter sixteen Augustine and Scripture (pages 200–214): Michael Cameron
Chapter 17 Augustine and His Christian Predecessors (pages 215–226): Mark Edwards
Chapter 18 Augustine as a Reader of His Christian Contemporaries (pages 227–239): Michael Stuart Williams
Chapter 19 Augustine one of the Writers of the Church (pages 240–254): Mark Vessey
Chapter 20 thinker: Augustine in Retirement (pages 255–269): Gillian Clark
Chapter 21 Conversationalist and advisor: Augustine in discussion (pages 270–283): Therese Fuhrer
Chapter 22 Mystic and Monk: Augustine and the religious lifestyles (pages 284–296): John Peter Kenney
Chapter 23 Preacher: Augustine and His Congregation (pages 297–309): Hildegund Muller
Chapter 24 Administrator: Augustine in His Diocese (pages 310–322): Neil B. McLynn
Chapter 25 Controversialist: Augustine in wrestle (pages 323–335): Caroline Humfress
Chapter 26 Augustine at the Will (pages 337–352): James Wetzel
Chapter 27 Augustine at the physique (pages 353–364): David G. Hunter
Chapter 28 Augustine on Friendship and Orthodoxy (pages 365–374): Stefan Rebenich
Chapter 29 Augustine at the Church (Against the Donatists) (pages 375–385): Alexander Evers
Chapter 30 Augustine at the Statesman and the 2 towns (pages 386–397): Robert Dodaro
Chapter 31 Augustine on Scripture and the Trinity (pages 398–415): Sabine MacCormack
Chapter 32 Augustine on Redemption (pages 416–427): Lewis Ayres
Chapter 33 Augustine's Works in stream (pages 429–449): Clemens Weidmann
Chapter 34 Augustine within the Latin West, 430–ca. 900 (pages 450–464): Conrad Leyser
Chapter 35 Augustine within the Western heart a long time to the Reformation (pages 465–477): Eric L. Saak
Chapter 36 The Reception of Augustine in smooth Philosophy (pages 478–491): Johannes Brachtendorf
Chapter 37 Augustine and Postmodernism (pages 492–504): John D. Caputo
Chapter 38 Envoi (pages 505–515): James J. O'Donnell

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In doing so they will felicitously short-circuit the volume. For, as James J. O’Donnell intimates, after he has led us back to Augustine’s own ground and spent a few moments there reflecting on the choices made by the present company of authors, the diligent reader of a Companion to Augustine is likely sooner or later to take a leaf out of the book of an earlier companion to Augustine and to start making reading for others (Conf. 30). In that regard, this work of many hands extends the original invitation of the Confessions.

Mor. Agon. Correct. De symbolo ad catechumenos Symb. cat. xxxviii A Companion to Augustine On the Divination of Demons On the Gift of Perseverance On the Good of Marriage On the Good of Widowhood On the Grace of Christ and Original Sin On the Grace of the New Testament [Letter 140] On the Greatness of the Soul On the Happy Life On the Immortality of the Soul On the Instruction of Beginners On the Literal Interpretation of Genesis On the Literal Interpretation of Genesis, an Unfinished Work On the Lord’s Sermon on the Mount On the Merits and Forgiveness of Sins and on Infant Baptism On the Nature of the Good On the One Baptism against Petilianus On the Origin of the Soul [Letter 166] On the Perfection of Human Righteousness On the Predestination of the Saints On the Presence of God [Letter 187] On the Proceedings of Pelagius On the Sack of the City of Rome On the Soul and its Origin On the Spirit and the Letter On the Teacher On the Trinity On the Two Souls On the Work of Monks On True Religion Proceedings with Emeritus Psalm against the Donatists Questions on the Gospels De divinatione daemonum De dono perseverantiae De bono coniugali De bono viduitatis De gratia Christi et de peccato originali De gratia Testamenti Novi Grat.

Augustine is recommended by Symmachus, prefect of the City of Rome, to the post of rhetorician at the imperial capital of Milan, and is duly appointed. Monica joins him and his household in Milan. Increasingly dissatisfied with Manicheism, Augustine attends the sermons of Ambrose, bishop of Milan; by his own later account (in the Confessions) these sermons, along with certain Platonic works that he read at this time, have a profound impact upon him. Augustine is persuaded by his mother to become betrothed to a girl from a high-ranking family, an act that necessitates the dismissal of Adeodatus’ mother, who returns alone to Africa.

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