By Prudence Jones
The 1st accomplished learn of its type, this totally illustrated publication establishes Paganism as a chronic strength in ecu background with a profound impression on glossy thinking.
From the serpent goddesses of historical Crete to trendy nature-worship and the recovery of the indigenous religions of jap Europe, this wide-ranging publication bargains a profitable new standpoint of ecu history.
In this definitive research, Prudence Jones and Nigel Pennick draw jointly the fragmented assets of Europe's local religions and determine the coherence and continuity of the Pagan global imaginative and prescient. Exploring Paganism because it built from the traditional international during the Celtic and Germanic classes, the authors ultimately appraise glossy Paganism and its obvious factors in addition to addressing feminist spirituality, the historical past move, nature-worship and `deep' ecology
This cutting edge and finished heritage of ecu Paganism will offer a stimulating, trustworthy advisor to this well known measurement of non secular tradition for the educational and the overall reader alike.
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Extra info for A History of Pagan Europe
24 The ‘primitive worldview’ Yoder mentions has been part of Christianity itself for most of its history, and folk forms of Christian belief and practice such as charming reﬂect this older conception of Christianity rather than the current theological and liturgical norms of the mainstream churches. Christianity did not, in fact, until quite recently, radically restructure or invalidate the supernatural world or beings of the older ethnic religions, but rather demonised them. This demonisation of the ethnic beliefs after the Christian conversion, combined with Christianity’s own demonology, assured that the newly formed Christian folk religions would have well-developed demonologies, and so a need for incantations as part of Christian belief and ritual.
For Pentikiänen, as for most researchers on such informants, the informant’s state of mind was one of ‘double-belief’, in which the two strands of Christian and nonChristian belief existed in tension. He cites this incantation as one example of the sort that Takalo knew: Virgin Mary mater, Dear mother merciful, I let my stock out to the forest, my cattle to the groves, my sheep to the pastures, my horses to the elk hills, I set you to tend my stock. Tend Virgin Mary mater, Look after my cattle and tend!
See Bächtold-Stäubli, Handwörterbuch, under Longinussegen. The semi-academic treatises of John of Gaddesden, John of Arderne and John of Mirﬁeld (ﬂourishing in, roughly, the early, mid- and late fourteenth century respectively) contain a very few charms, but these were already part of popular lore rather than newly introduced motifs. For discussion and references on this subject see T. M. Smallwood, ‘A CharmMotif to Cure Wounds Shared by Middle Dutch and Middle English’, in C. , Cultuurhistorische Caleidoscoop aangeboden aan Prof.
A History of Pagan Europe by Prudence Jones