By Janet Carsten
What's the influence on anthropology of modern reports of reproductive applied sciences, gender, and the social building of technology within the West? what's the importance of public anxiousness concerning the relations to anthropology's analytic method? Janet Carsten provides an unique view of the previous, current, and way forward for kinship in anthropology that allows you to be of curiosity to anthropologists in addition to to different social scientists.
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Extra resources for After Kinship (New Departures in Anthropology)
My father always ensured that the coffee was ready by the end of the meal, the Cona functioning rather like a measure of domestic time special to the house. When I remember that kitchen, and the many arguments and discussions that took place over meals there, I always do so from the point of view of my customary seat at the table, visualizing other family members occupying their proper places too. Not surprisingly perhaps, as my brothers and I contemplate the gray procedure of dismantling the house following my father’s death, it is clear that the study and the kitchen – the twin spiritual centers of that home – will be attacked last.
These points underline the way in which the house encompasses both material and symbolic aspects, and it is often difﬁcult to extricate one from the other. Thus hearths may frequently stand for the entire house, and eating together is often the most emphasized of social activities within the house. This clariﬁes that the links between material houses and the people who live in them, and the connections between those who live together, may be expressed in terms of eating and bodily substance. This is one way that houses, human bodies, and relatedness may be expressed.
I focus on a wellknown dichotomy, proposed by many anthropologists since the 1970s, between Western bounded and autonomous individuals, and non-Western “relational” persons. The chapter is ethnographic as well as analytic, and it juxtaposes some familiar cases in the anthropological literature taken from Africa, China, and Melanesia with some less familiar material on posthumous births and on organ donation drawn from Britain and the United States. I suggest that the prominence of the individual in anthropological renditions of personhood in the West is in part the result of an undue emphasis on judicial, philosophical, and religious sources.
After Kinship (New Departures in Anthropology) by Janet Carsten